РефератыИностранный языкAnAn Argument Against Factory Farming Essay Research

An Argument Against Factory Farming Essay Research

An Argument Against Factory Farming Essay, Research Paper


The world becomes a sad place when we allow animals to be factory-farmed, treating


them inhumanely to be used for our pleasure. Yes, hogs are mentally inferior to humans


but that gives us no right to force these horrible conditions on them. God made humans to


have dominion over animals, with the proof in Genesis 1:26. Therefore, it is my opinion


that we are supposed to protect animals in the same manner as we would protect a small


child. Rush Limbaugh makes the argument that factory farming is acceptable because it is


positive for economic growth. However, as in various cases greed is the source of many


evils. The idea of ?bigger and better things? and the extra dollar ultimately molds


society?s morals. People like Limbaugh who advocate factory farming for economic


growth and, at the same time, argue that cruelty to animals is wrong are showing


inconsistencies in their reasoning. It is hard to be on both sides of the spectrum. One


cannot be liberal and conservative or pro-choice and pro-life, so how is it possible that one


can advocate the cruelty to animals while at the same time disapproving it? The value of a


dollar is shown in the morals of these people — that it is justifiable to do wrong as long as


it pays well. The priorities of such people are in the wrong order. Economic growth is not


a reason for us to abuse these animals, we must respect them, just as we, ideally, must


respect all of God?s creatures.


Limbaugh also argues that animals have no language or intelligence. It is true that


we cannot communicate to hogs through the means by which we communicate to other


humans however, they are able to relay certain messages to other hogs, which shows a


type of language. Some animal rights activists believe that just because animals do not


have the same language as people that they have none. It is apparent that many people


believe that because animals cannot communicate with humans they have no language at


all, perhaps it is that we do not and will not take the time to become aware of their


languages. The same can be said about the hogs? intelligence. In the video, ?We are all


Noah,? there are apparent behavioral differences between the hogs in a healthy


environment and those which are held in the confines of factory farming. There is little


room for physical and mental growth. There is a type of arrogance and ignorance shown


on our part. We are blind to the ingenuity of animals, labeling them, as does Limbaugh, as


having no intelligence. It has become a cultural norm for us to be apathetic to factory


farming. I am also guilty of being swayed by this norm — I like pork just as much as the


next person. I actually was not aware of the conditions of factory farming until I did some


research. And now I ask: why didn?t I know? I think it is because we have been


conditioned to demean the worth of hogs so we can use them for our benefit. Society, as


a whole, is not aware of much beyond what is on their plate. Factory farmers do not


make their practices known. Instead it is animal rights activists who discover the


conditions and expose them to the public, allowing us to make our own decisions


concerning the issue.


In my opinion, factory farming is the result of a chain. Consumers obviously want


low prices on the products that they buy; retailers must supply what the customer wants


in order to stay in business therefore demanding more products; manufacturers and


farmers must be able to produce more products to satisfy the retailers. Humane farming is


too slow to meet the demands needed and thus, there is factory farming. However, thi

s is


expensive. Farmers, in order to keep their own costs down and their profits up, create the


horrible conditions in which these hogs are kept.


2. Once again the lust for luxury drives society. The American Dream is now defined


by what you have and its price. This recent, highly materialistic definition is undermining


the importance of family, religion, community, and the natural world. And as the morals


of this country are shadowed by a monetary giant, our economy is booming. Is there any


possible solution that would keep our current economic system in good shape while


leaving consumers with the right priorities? Ideally, yes; however this greed is fed by the


media and its want for profit. In the consumer economic model, there is the idea that


portrays that the fabric of culture should reflect what is presented in the constant


advertisements that surround us — the importance of buying. We, as a society, have been


misguided by advertisers and it might be too hard for us to change. The impact of the


media is very large and very affective, focusing on our desire to have more than our


neighbors. We are constantly fed with the idea that materials make a better life. This


leaves our judgments about spending clouded with misconception about responsible


consumption. In order for us to consume responsibly, we must first be aware of the


problem. According to the Economic Consumer model, happiness is the result of


satisfying the want for material goods. Paul Krugman disagrees with this point in his


article arguing that ?you can?t really buy happiness, certainly not for society as a whole.?


The problem is that happiness cannot be sold in a store and yet so many ads try to portray


this, causing society to view luxuries as necessities. It becomes a cycle as we constantly


try to prove our worth to the community by buying the newest and most updated items,


promoted by never-ending advertising. We then see others who have better items and we


must outdo them. Thus, we compete by purchasing more and more often spending more


than our income. How can we measure the worth of our happiness by material


possessions, which are, in themselves, transitory? The logic of this is obviously expressed


in the media and has extremely large influences on us as a society.


It must become our objective, as consumers, to understand the problems of the


current economic system. We must confront the materialistic permutation of the


American Dream and propose positive alternatives. Consumers must recognize the


correlation between their choices and the survival of the planet. Governments must


establish incentives for corporations and individuals to do what is right. Privately owned


manufacturers and farmers must alter the way their products are produced, the amount of


chemicals that are used and the kinds of testing that is done. Although these are all


necessary in helping our economy move towards the right direction, the solution begins in


the home. Parents must teach their children the fascination of imagination, satisfaction of


service and the importance of stewardship to nature. These things are absent in the family


of David and Nancy, presented in ?Rigor and Responsibility.? Through this example, it


becomes apparent that many people justify greed, and let us call it what it is, with excuses


of bringing the family together or a chance for relaxation. Families must learn that


materials and wealth do not equal happiness. When we do this, we will be able to examine


our values, set our priorities and slowly begin to have an economic system that is


beneficial to our prosperity and soothing to our consciences.


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