Voodoo Essay, Research Paper
Voodoo
Fon is spoken by over half the people of Benin and it is the mother tongue
of voodoo. In Fon the root word for voodoo is vodoun that means spirit or god.
Voodoo had its origins over 350 years ago in West Africa. In fact Allada, a
small town in Benin, is often called the ‘cradle of voodoo’. In 1996, January
10th became National Voodoo Day in honor of its followers that make up 65% of
Benin population.
The religion Vodoun was a by-product of the slave trade. This Yoruban
religion was carried to Haiti in a slave trade from Dahomey, which is currently
called Benin. Once in Haiti, the slaves were forced to adopt Catholicism.
Desiring to keep their native practices, the slaves continued to perform their
rituals in private. They transposed Catholic saints onto the tribal deities,
called loa, to please their owners. Instead of hindering the faith of the
slaves, the incorporation of the saints added something new to their religion.
Because of this they included into their rituals statues of the saints, candles,
and other Christian relics. It is combinations like this that form religions
such as Santeria, a blend of Voodoo and Spanish Catholicism, that proves what a
malleable religion it is. Voodoo has spread throughout the world into major
communities on Rio de Janeiro, New Orleans, Miami, and New York city. Vodoun
has as many as 50 million followers throughout the world now.
Although varieties of this religion occur in different regions there are
some basic tenets common among them. They all believe that the pulse of life
resides in nature’s elements like fire or wind. This force is also in union with
the dead and thus fosters a belief that they should be respected through rituals.
They believe that all things are the creation of the loa, and at the same time
part of t
and act as intermediaries between human being and the higher god, Bodye. The
practitioners of Vodoun believe that when a soul dies it become a sprit or loa.
These spirits often ‘posses’ the living during rituals. When ‘possessed’ the
believer dances, offers animal sacrifices, falls into a trance, or may even
disappear. When these rituals are performed a group (societe) come together in
a sanctuary (hounfort) where they are revolved around a priest (hougan) or
priestess (mamba). These societes are crucial in the structure within small
Haitian villages. They are positive forces in establishing communal cohesion
and over-riding gender barriers.
For whatever good is served, Voodoo can also bring evil. The followers
of the faith hold that it is a balancing act mush like the karma of the
Buddhists. Bad things come to those who are not good. This is often how the
dark side of Voodoo is assimilated. It is believed to be brought out in both
the humans and the spirits. This ‘black magic’ is thought to have been
released on the world when the demonic spirit of Petro came to give the traded
slaves of Haiti, Cuba and the Americas a warrior fervor and the ability to cast
spells on their captures. Currently, black magic is practiced by priests called
bokors in small rebel sects that are the main source for the misconceptions
about Voodoo. These notions about cannibals, zombies, curses and pin dolls, are
the portrait of Voodoo that is typically displayed in movies and literature. It
is because of the explorations that many people outside of that culture have a
great fear of a religion seemingly filled with evil ‘witch doctors’.
“An Intoduction to Vodoun” Infoseek, Online. 1996. “Voodoo Comes Out of the
Dark in its African Birthplace” Infoseek.
Online. 1996.