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Yom Kippur Essay Research Paper Yom KippurYom

Yom Kippur Essay, Research Paper


Yom Kippur


Yom Kippur is the most important holidays for the Jewish. It is a time


for people to seek forgiveness from others. Yom Kippur is important because it


comes just before the Jewish new year so that people can have a fresh start for


the new year. Yom Kippur also gives people a chance to look back on the past


year and plan for the upcoming year.


Yom Kippur dates back to biblical times when animals were used to


transfer sins to. The first animal that was used was a goat, but soon roosters


for males and hens for females were used. The sins were transferred from people


to the animals by tying a rope to the fowl’s legs and then spinning around the


head of the person who was transferring their sins. While the fowl was being


spun the person who was transferring their sins would begin chanting. When the


ceremony was finished the animal would be sent away into the dessert. Yom


Kippur is practiced very differently today. Instead of transferring their sins


to animals people donate money to charities and throw stones into ponds.


On the night before Yom Kippur, people prepare for the following day’s


fast by eating an enourmous meal. Following the meal candles are lit and the


Shehecheyanu is recited to bless the candles. The following day is spent at the


synogauge where services are conducted all day long. The most important part of


the services is when the rabbi asks everyone to take time to seek forgiveness of


anyone whom they may have hurt in some way in the past year. People must seek


forgiveness because the Jewish feel that forgiveness is not something that may


be given, it is something that must be sought after. Not wanting to start the


new year with any grudges, the entire congregation gets up and begins seeking


forgiveness.


At sundown the fast is over. The congregation leaves the synagouge and


goes home. When they get home the break the fast by eating a huge meal. This


meal marks the end of Yom Kippur.


Timeline of The Hebrews


922 B.C.Isreal breaks up after the death of Solomon. Splits into a


northern and southern kingdom with Shechm the capital of the northern half and


Jerusalem as the capital of the southern half.


876 B.C. King Omri makes Samariai new capital.


842 B.C. Queen Jezebel imposes the cult of Baal. The people revolt and the


Aramaeans take advantage of this oppertunity and captures some land from Isreal.


786 B.C.-746 B.C. Renaissance of Isreal under Jerobam II.


783 B.C.-742 B.C. Renaissance of Judah under Uzziah.


750 B.C. The prophets Amos and Hosea speak out against the exploitation of the


poor by the rich.


738 B.C. The Assyrians force Isreal to pay a large tribute.


721 B.C. The Assyrians manage to capture Isreal and deport the Jews. Judah


becomes a vassal state of Assyria.


715 B.C. Hezekiah becomes King of Judah and rids the religion of Assyrian


influence.


687 B.C. Assyrians attack Jereusalem.


640 B.C.-609 B.C. King Josiah of Judah wins back some land from the Assyrians.


597 B.C. The Babylonians capture Jerusalem and deport King Jehoiadin causing


the end of the Kingdom of Judah.


587 B.C.-539 B.C. The Babylonians destroy Jerusalem and cause the collapse of


the Kingdom of Judah. 587 marks the begining of the Babylonian exile which


ended through the Edict of Liberation of Cyrus the Persian


538 B.C.-400 B.C. The Jews return to the Holy Land. Joshua and Zerubbabel are


the religious heads of Judea. Haggai adn Zechariah are the prophets in Judea.


332 B.C. Alexander the Great conquers Jerusalem.


167 B.C.-164 B.C. The Jews are persecuted and the cult of Zeus is established


in their temples.


104 B.C.-37 B.C. Hasmoneans rule Judea.


63 B.C. Pompey captures Jerusalem stretching the Roman power to the Holy Land.


26 A.D.-36 A.D. Pontius Pilate is the govenor of Judea.


66 A.D.-73 A.D. The Jews revolt for the first time against Rome.


70 A.D. Romans destroy the temple.


132 A.D.-135 A.D. The second Jewish revolt against Rome. Also known as Bar


>Kokhba. The Jews are destroyed in battle and the Jews are dispersed.


351 A.D. The Revolt of Patricius takes place.


637 A.D. The Arabs capture the city of Jerusalem.


1095 A.D.-1270 A.D. Crusades occour in a Christian attemptto regain the holy


lond which was also sacred to them.


1492 A.D. The Jews are expulted from Spain and Ghettos are formed.


1917 A.D. Pogroms begin occouring in Russia. The rise of antisemitism.


1936 A.D. Hitler commands Nazis to destroy Jewish towns and blames it on


hoodlums.


1939 A.D.-1945 World War II.


1948 A.D. Isreal becomes a country.


Military Life


The Hebrews viewed war as a holy act. War was thought of in this way


because they believed that it was God’s will that they fight and that they would


win if he wanted them to.


In their early days the Hebrews had no permanent army and relied on all


Hebrew men over 20 to fight whenever there was a threat to the Hebrews.


Military service was viewed as a religious obligation so men would always be


willing to serve in the army. Before they established a full time army the


Hebrews also relied on mercenaries and bandits to help them fight.


When Saul became king he saw that it was necessary to set up a full time


army. He gathered all of the men he could find into an unorganized group.


Later, Solomon turned the army into a large highly organized group. Solomon


also set up a recruiting office so that in times of danger temporary help could


be gotten in addition to the regular army. However, by 700 B.C. the citizens


army had replaced the regular army because there was no need for a regular army


with the tremendous amount of volunteers.


The Hebrew’s army consisted mainly of their infantry which served as the


backbone of the army. The infantry was equipped with only bronze helmets and


coats of mail also made of bronze. Bronze was the metal that was chiefly used


in the Hebrew’s armor even though iron was discovered to be much stronger. The


infantry was equipped with either swords, or lances for hand to hand combat,


with lances being the weapon of choice. Either bows, slings or spears were used


for artillery with bows being used much more than slings or spears.


A second important part of the Hebrew army were the chariots they used.


Solomon was the first to realize the important role that chariots could play in


war and implemented them into the Hebrew army. The chariots could dominate a


battle taking place on flat land, but on the other hand were rendered useless on


hills and mountains.


Because the Hebrews believed that war was a holy act the Hebrews had to


prepare for the battle spiritually as well as physically. Before every battle


sacrifices were made accompanied by prayers. Before any campaign was started a


priest would be consulted on the precise time for which the campaign would be


started. The priest would also be brought along on the campaign so he cold be


consulted at crucial points during the campaign. All of these were done to gain


God’s will and determine his wishes.


The main form of battle the Hebrews engaged in was siege warfare. They


first would attempt to capture the city’s water supply. Once they controlled


the water they would cut of the supply of food from outside the city. Once they


had accomplished these the would wait for months and sometimes years. This


would cause the city to resort to it’s stored food. Once the stored food ran


out, people either died of malnutrition, paid high prices for food on the black


market, or resorted to cannibalism. This method of battle proved to be highly


effective for the Hebrews.


The reason for much of the Hebrews success was their attitude toward war.


Because of their belief that war was holy they got an enormous amount of


support from their people. Also, believing that the result of the wars they


were fighting was determined by what their God wanted had to have given the


Hebrews some hope even when they were losing. Without their attitude towards


was the Hebrews would have been a much weaker opponent.


31b

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