РефератыИностранный языкSuSusan B Anthony Essay Research Paper I

Susan B Anthony Essay Research Paper I

Susan B. Anthony Essay, Research Paper


I. Susan B. Anthony : A Biographical Introduction


Susan Brownell Anthony was born on February 15, 1820 in


Adams, Massachusetts to Daniel and Lucy Anthony. Susan was


the second born of eight children in a strict Quaker family.


Her father, Daniel Anthony, was said to have been a stern


man, a Quaker Abolitionist and a cotton manufacturer born


near the conclusion of the eighteenth century. From what I


read, he believed in “guiding” his children, not in


‘directing’ them. Daniel Anthony did not allow his


offspring to experience the childish amusements of toys,


games, and music, which were seen as distractions from the


“inner light.” Instead he enforced self-discipline,


principled convictions, and the belief in one’s own


self-worth.


Each of my sources indicates that Susan was a precocious


child and she learned to read and write at the age of three.


In 1826, the Anthonys moved from Massachusetts to


Battensville, New York where Susan attended a district


school. When the teacher refused to teach Susan long


division, Susan was taken out of school and taught in a


“home school” set up by her father. The school was run by a


woman teacher, Mary Perkins. Perkins offered a new image of


womanhood to Susan and her sisters. She was independent and


educated and held a position that had traditionally been


reserved to young men. Ultimately, Susan was sent to


boarding school near Philadelphia. She taught at a female


academy and Quaker boarding school, in upstate New York from


1846-49. Afterwards, she settled in her


family home in Rochester, New York. It was here that she


began her first public crusade on behalf of temperance


(Anthony, 1975).


II. The Struggle for Women’s Rights


Susan B. Anthony’s first involvement in the world of


reform was in the temperance movement. This was one of the


first expressions of original feminism in the United States


and it dealt with the abuses of women and children who


suffered from alcoholic husbands. The first women’s rights


convention had taken place in Seneca Falls, New York, in


July of 1848. The declaration that emerged was modeled after


the Declaration of Independence. Written by Elizabeth Cady


Stanton, it claimed that “all men and women are created


equal” and that “the history of mankind is a history of


repeated injuries and usurpations on the part of man toward


woman” (Harper, 1993, vol. 1). Following a long list of


grievances were resolutions for equitable laws, equal


educational and job opportunities, and the right to vote.


One year later in 1849, Susan B. Anthony gave her first


public speech for the “Daugters of Temperance” and then


helped to found the Woman’s State Temperance Society of New


York, one of the first such organizations of its time.


In 1851, she went to Syracuse to attend a series of


anti-slavery meetings. During this time Susan met Elizabeth


Stanton in person, became fast friends, and


subsequently joined her and another woman named Amelia


Bloomer in campaigns for women’s rights. In 1854, she


devoted herself to the anti-slavery movement serving from


1856 to the outbreak of the civil war in 1861. Here, Susan


B. Anthony served as an agent for the American Anti-slavery


Society. Afterwards, she collaborated with Stanton and


published the New York liberal weekly, “The Revolution.”


(from 1868-70) which called for equal pay for women (Harper,


1993, vols. 1 & 2).


In 1872, Susan demanded that women be given the same


civil and political rights that had been extended to black


males under the 14th and 15th amendments. Thus, she led a


group of women to the polls in Rochester to test the right


of women to vote. She was arrested two weeks later and while


awaiting trial, engaged in highly publicized lecture tours


and in March 1873, she tried to vote again in city


elections. After being tried and convicted of violating the


voting laws, Susan succeeded in her refusal to pay the fine


of one hundred dollars. From then on- she campaigned


endlessly for a federal woman suffrage amendment through the


National Woman Suffrage Association (NAWSA) (from 1869-90)


and the National American Woman Suffrage Association (from


1890-1906) and by lecturing throughout the country as well


(Barry, 1988).


III. After Anthony : The Struggle Continues


The struggle to eventually win the vote was a slow and


frustrating one. Wyoming Territory in 1869, Utah Territory


in 1870, and the states of Colorado in 1893 and Idaho in


1896 granted women the vote but the Eastern states still


resisted it. The woman-suffrage amendment to the Federal


Constitution, presented to every Congress since 1878,


repeatedly failed to pass.


Over a generation later, when the United States entered


World War I in April 1917, the NAWSA pledged its support.


Thousands of suffragists folded bandages in their local


headquarters and volunteered to work in hospitals and


government offices. The suffrage leaders hoped that after


the war American women would be rewarded with the vote for


their patriotic efforts.


Some feminist leaders split with the NAWSA over its


support of the war. Another woman named Alice Paul led the


Congressional Union for Women’s Suffrage, later called the


National Woman’s party, in agitating for the vote during the


war. Another group, the New York branch of the Woman’s


Peace party, led by a woman named Crystal Eastman, refused


to support the war “to make the world safe for democracy”

p>

when American women did not have democratic rights. The


national Woman’s Peace party, headed by Jane Addams,


supported a peace settlement but did not openly oppose the


war (Meyer, 1987).


Congress finally did pass the women’s suffrage bill in


June 1919, and the 19th Amendment to the Constitution became


law on August 26 of 1920. With that one occurrence,


approximately twenty-five million women had won the right


to vote (Meyer, 1987). Following the suffrage victory,


NAWSA members transferred their allegiance to the newly


created League of Women Voters, a non-partisan organization


dedicated to educating women on political issues. The


National Woman’s party worked toward an amendment to the


Constitution providing complete equality of rights for


women. The Woman’s Peace party became affiliated with


another pacifist group, the Women’s International League for


Peace and Freedom.


In Great Britain, as in the United States, woman-suffrage


workers divided into two camps–the moderate National Union


of Women’s Suffrage Societies and the militant Women’s


Social and Political Union, led by Emmeline Pankhurst and


her daughters Christabel and Sylvia. A bill conferring


suffrage on women over 30 was passed by the British


Parliament in 1918. Ten years later the age limit was


lowered to 21. Meanwhile, New Zealand had granted full


suffrage in 1893, and Australia in 1902. Women had won full


suffrage in Finland in 1906 and in Norway in 1913 and were


voting in most countries by the time World War II broke out.


In 1945, Japanese women also received the right to vote.


Women voted for the first time in France in 1945. Women in


Italy won the right to vote one year later in 1946.


(Meyer, 1987).


IV. Conclusive Remarks


Susan B. Anthony, along with Stanton and Matilda Joslyn


Gage had published “The History of Woman Suffrage” (in four


volumes released from 1881-1902) In 1888, she organized the


International Council of Women and in 1904 the International


Woman Suffrage Alliance (Harper, 1993, vol. 3). Although


Anthony did not live to see the consummation of her efforts


to win the right to vote for women, the establishment of the


19th amendment is deeply owed to her efforts.


Susan B. Anthony died of natural causes in 1906 but as


was indicated within the previous section, her dreams


certainly did not die with her. Anthony is known to have


always acknowledged Stanton as the founder of the women’s


rights movement. Her own achievement lay in her inspiration


and perseverance in bringing together vast numbers of people


of both sexes around the single goal of the vote.


Because of Aunt Susan’s love for women’s rights and


perseverance in her cause, women today undeniably enjoy a


great many more rights and privileges than those of the


previous century. For one hundred years ago, a woman was


ruled by a government and a law in which she had no voice


and no say. If she felt herself wronged in any way, shape,


or form- she had no way of making the fact known to the law,


or no way in which she might suggest a remedying solution


for it. It was an unheard of thing for a woman to speak out


in public. None of the nation’s colleges or universities


admitted women as students. Females were barred from nearly


all


profitable employments, and in those that we were permitted


to pursue, women received only one quarter of the man’s


compensation for the same work; females could never become


not become a doctor or lawyer, or, – except within the


Society of Friends, – a minister (Lutz, 1976).


If she was married any wages she might earn were not


hers, but must be handed by the employer to her husband, who


was in every way her master, the law even giving him the


power to chastise or punish her. The laws of divorce were so


framed as to be wholly regardless of the happiness of women,


in every case the man always gaining the control of the


children- even if he were the offender in the case. A father


could apprentice his children without the leave of the


mother, and at his death could appoint a guardian for them,


thereby taking them from the mother’s control. Man


endeavored in every way possible to destroy woman’s


confidence in her powers, to lessen her self-respect and to


make her willing to lead a dependent, subservient life. It


really seemed as if man had assumed the powers of the Lord


himself in claiming it as his right to tell woman what she


might or might not do, and what was or was not her place.


For more than half a century, Susan B. Anthony had


fought for change in the form of women’s rights. According


to my research, many people rudely made fun of her. Some


insulted her. Nevertheless, she traveled from county to


county in New York and other states making speeches and


organizing clubs for women’s rights.


She pleaded her cause with every president from Abraham


Lincoln to Theodore Roosevelt. On July 2, 1979, the U.S.


Mint appropriately honored her work by issuing the


well-known Susan B. Anthony dollar coin (Barry, 1988).


Bibliography


V. Bibliography


Anthony, Katherine S. Susan B. Anthony : Her Personal


History and Era.


Re-Printed in 1975.


Barry, K., Susan B. Anthony. Printed in 1988.


Harper, I. H., The Life and Work of Susan B. Anthony,


3 vols. 1898-1908; reprinted in 1993.


Lutz, Alma, Susan B. Anthony. Reprinted in 1976.


Meyer, Donald., Sex and Power : The Rise of Women All Oeer


the World.,


Printed in 1987.

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