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Antigone The Tragic Hero Essay Research Paper

Antigone The Tragic Hero Essay, Research Paper


There has always been a bit of confusion as to the tragic hero of the Greek


Drama Antigone. Many assume that simply because the play is named for Antigone,


that she is the tragic hero. However, evidence supports that Creon, and not


Antigone, is the tragic hero of the play. Examining the factors that create a


Greek Tragedy, and a tragic character, it is clear that the tragic hero is in


fact Creon. First, take into account the timeframe in which Antigone was


written. During the time of Sophocles, women were considered second class


citizens. They would not even be permitted to act in the drama Antigone. It


seems unlikely that Sophocles would choose a woman as the tragic hero of the


play. There are certain qualities that a character must posses in order to


qualify as a tragic hero. Ideally, the tragic hero is a person of some status,


usually king. Although the fact that Antigone was part of the royal lineage,


being a descendent of Oedipus, Creon?s position of King of Thebes suits a


tragic character much more effectively. Also, at the end of the play it is


customary for the tragic hero to have lost everything, to be reduced to nothing.


At the end of Antigone, Creon had lost his kingdom, his son, his wife, and his


will to live, but is doomed to live on in his pain. Antigone loses her life, but


it was not a loss in vain, for she did accomplish what she set out to do. It is


questionable as to whether Antigone was seeking martyrdom, but she certainly did


become one, dying for her beliefs. The most important characteristic of the


tragic hero is the tragic flaw, the one attribute that causes the inevitable


downfall of the charact

er. It is argued that Antigone?s tragic flaw was


stubbornness. She is called stubborn in the play by Creon and also by the


chorus. Yet, some would call her steadfast, rather than stubborn. A stubborn


person would continue to argue even after he or she realized they were wrong.


For Antigone, no such realization was made. In her own eyes, the eyes of the


people, and even the eyes of the gods, Antigone was certainly in the right.


Creon, on the other hand, possessed a classic flaw, hubris, or excessive pride.


Because of his pride, Creon could not hear the sense spoken by his son, or the


blind prophet Teresius. He could not let Antigone go unpunished for her crime


for fear of looking weak to his kingdom. Thus his own bad decisions mixed with


fate caused his downfall. This is an exact description of a tragic hero.


Finally, the tragic hero of a Greek Drama realizes too late his bad decision.


This moment of realization, called anagnorisus, never occurred for Antigone, who


died righteously. However, Creon does realize his tragic flaw at the end of the


play, laments, and but for the good grace of the Chorogus, would have committed


suicide, (something tragic heroes are known to do). All things considered, Creon


must be the tragic hero of Antigone. He was the only character who met the


criteria. The other characters, like the messenger, or Teriseus, or Creon?s


son Haimon are minor characters and are clearly not the tragic heroes of the


play. Creon suffered the most, his losses were the greatest, and he was the only


character to posses a tragic flaw. It is safe to assume that the only reason for


Antigone ever being considered a tragic hero, is the misleading title of the


play.

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