РефератыИностранный языкAnAntigone Essay Research Paper In the play 2

Antigone Essay Research Paper In the play 2

Antigone Essay, Research Paper


?In the play Antigone there are many references that link to the


oppression of women. Creon made many convictions insulting


womenkind. His convictions seemed true to a large population of men.


I believe the majority of men, in the ancient Greek times believed in


the undeniable domination of women. The start of the Greeks began


around 2000 B.C. with the Mycenaeans. They inhabited the Greek


peninsula. (Perry 40)


“If we transgress . . . we” (Beatty 61) Ismene claimed it was


an outrageous thought to stand up to a man. Her view of the


inferiority to men came from the many laws restricting the lives of


women. Women lived most of their lives in their homes. They were


allowed on the streets with the company of a man, or for the reason


of a funeral or religious festival. Only the poverty stricken women


were allowed to work outside the home. They were not allowed to own


property. They lived their lives under the control of a male figure.


(Kishlansky 75)


Women in marriage did not gain much pleasure. They married


between the ages of twelve and eighteen. (Kagan 53) The marriage was


arranged by their fathers. Marriages were conducted with these


words, “I give this women for the procreation of legitimate


children…I accept…And I give a certain amount as dowry…I am


content.” Clearly the purpose of the women was to bear children.


The role of the husband is vague and seems as though he doesn’t play


much of a role in the household. Contact with other men was not


allowed for the wives, yet for the husband it was common to pursue


adulterous relationships. An Athenian male stated “Hetairai we have


for our pleasure, mistresses for the refreshment of our bodies, but


wives to bear us legitimate children and to look after the house


faithfully.” (Spielvogel 75) “Kill your own son’s bride?…Oh, there


are other fields for him to plough.” Was Creons answer to Ismene


concerning his son’s marriage to Antigone. (Beatty 69)


Prostitution prospered during these times. There were two


classes of prostitution. There were the slaves run by citizens and


the refined courtesans. (Spielvogel 100) Male prostitutes were


not citizens but foreigners. Female citizens were prostitutes,


yet male prostitutes were not allowed. (Spielvogel 92)


“Take them and keep them within. The proper place for women.”


(Beatty 70) In other words women did not have any place in public


life. Their place was in the home raising children and running the


household. It was of great importance for women to give birth to male


children. The son would become the heir of the father. (Spielvogel


100) “Only for this do fathers pray for sons. Obedient, loyal, ready


to strike down” (Beatty 71) Men also believed that a women’s body was


not capable to handle the weather. For this reason they should


remain inside. (Spielvogel 101)


Myths were used to justify the subjection of women. Myths


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about the first woman, Pandora, explained the supposed evil nature of


women. In revenge of Prometheus giving fire to man, Zeus sent


Pandora. When they took the gift of Pandora, they brought out evil.


There were different versions of this myth. In a better version


Pandora was curious. She opened a jar unaware she would release evil


into the world. Slightly improving the image of women, yet Pandora


is conclusively responsible for evil. (Kishlansky 54) Creon explained


to his son, “To all one’s enemies. Do not be fooled, my son, By lust


and the wiles of women.” (Beatty 70)


It’s evident many men believed they were superior to women.


Creon refused to lose a battle to a woman. “And will never betray


it-least of all for a woman. Better be beaten, if needed, by a man,


Than let a woman get the better of us.” (Beatty 71) Whatever the


battle was men did not want to be beat by women. Only men were


allowed to participate and attend the Olympic games. Women were made


separate games to attend. These separate games were dedicated to


Hera, Zeus’s wife. These games were attended by unmarried women.


The women were allowed to compete in footraces on short tracks. They


wore tunics, while the men competed naked. Women who won the races


did not receive the same honors as men. Men received public honors


and a lifetime supply of food, paid for by the public. (Kishlansky


53)


It seemed as though all men did not believe women had rights.


There were some men who did believe women were more than housewives


and bearers of children. Haemon states “Nor wish to be clever enough


to prove you wrong, Though all men might not think the same as you


do.” (Beatty 71) In a Euripide tragedy a women described her place in


society. “We women are the most unfortunate creatures. . . child.”


(Kishlansky 76) In many other plays the main characters were women.


This may suggest women played a more profound role in society than


portrayed by law.(Kagan 53)


Even some of the wisest men were blinded to the rights of


women. When Socrates was sentenced to death he had sent the women


away. After he swallowed poison many of the male watchers began


crying. “Really my friends, what a way to behave! Why, that was my


main reason for sending away the women, to prevent this sort of


disturbance;” (Spielvogel 96) Creon agreed that women lacked control


of their emotions “Despicable coward! No more will than a woman!”


(Beatty 72)


The women of ancient Greek times suffered many hardships. They


were only considered citizens for the sake of marriage and other


duties to help men. They were considered evil and better off


invisible. There were a few supporters of women. In many plays


women were depicted as strong willed people. This leaves the


likelihood that women were perceived as more than servers. It


astonishes me to see some of these traditional views are still held,


but luckily by a very small population.

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