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Ted Hughes Britain

Ted Hughes, Britain’s Poet Laureate Essay, Research Paper


Edward James Hughes is one of the most outstanding


living British poets. In 1984 he was awarded the title of the nation’s Poet Laureate.


He came into prominence in the late fifties and early sixties, having earned a


reputation of a prolific, original and skilful poet, which he maintained to the


present day. Ted Hughes was born in 1930 in Yorkshire into a family of a carpenter.


After graduating from Grammar School he went up to Cambridge to study English,


but later changed to Archaeology and Anthropology. At Cambridge he met Sylvia


Plath, whom he married in 1956. His first collection of poems Hawk in the Rain


was published in 1957. The same year he made his first records of reading of some


Yeats?s poems and one of his own for BBC Third Programme. Shortly afterwards,


the couple went to live to America and stayed there until 1959. His next collection


of poems Lupercal (1960) was followed by two books for children Meet My Folks


(1961) and Earth Owl (1963). Selected Poems, with Thom Gunn (a poet whose work


is frequently associated with Hughes’s as marking a new turn in English verse),


was published in 1962. Then Hughes stopped writing almost completely for nearly


three years following Sylvia Plath’s death in 1963 (the couple had separated earlier),


but thereafter he published prolifically, often in collaboration with photographers


and illustrators. The volumes of poetry that succeeded Selected Poems include


Wodwo (1967), Crow (1970), Season Songs (1974), Gaudete (1977), Cave Birds (1978),


Remains of Elmet (1979) and Moortown (1979). At first the recognition came from


overseas, as his Hawk in the Rain (1957) was selected New York?s Poetry Book Society?s


Autumn Choice and later the poet was awarded Nathaniel Hawthorn?s Prize for Lupercal


(1960). Soon he became well-known and admired in Britain. On 19 December 1984


Ted Hughes became Poet Laureate, in succession to the late John Betjeman. Hughes


has written a great deal for the theatre, both for adults and for children. He


has also published many essays on his favourite poets and edited selections from


the work of Keith Douglas and Emily Dickinson (1968). Since 1965 he has been a


co-editor of the magazine Modern Poetry in Translation in London. He is still


an active critic and poet, his new poems appearing almost weekly (9:17) Judging


from reference list, Ted Hughes has received a lot of attention from scholars


and literary critics both in the USA and Britain. However, most of these works


are not available in Lithuania. Hence my overview of Hughes? criticism might not


be full enough. The few things I have learned from reading about Ted Hughes could


be outlined as follows. Some critics describe Hughes as ?a nearly demonic poet,


possessed with the life of nature?, ?a poet of violence? (4:162), his poetry being


?anti-human? in its nature (12:486). According to Pat Rogers, his verse reflect


the experience of human cruelty underlying the work of contemporary East European


poets such as Pilinszky and Popa, both admired by Hughes. Hughes? concern with


religion gave inspiration to his construction of anti-Christian myth, which was


mainly based on the famous British writer and critic Robert Ranke Graves? book


The White Goddess (1948) and partly on his own studies of anthropology (12:486).


Speaking of his early poems, the critics note that at first they were mistakenly


viewed as a development of tradition of English animalistic poetry (6:414) started


by Rudyard Kipling and D.H. Lawrence. G. Bauzyte stresses that Hughes is not purely


animalistic poet, since in his animalistic verse he seeks parallels to human life


(4:163). In I. Varnaite?s words, ?nature is anthropomorphised in his poems? (5:61).


Furthermore, G. Bauzyte observes that Hughes? poetics are reminiscent of the Parnassians


and in particular Leconte de Lisle?s animalistic poems. She points out, however,


that the latter were more concerned with colour, exotic imagery and impression,


while Hughes work is marked by deeper semantic meaning. His poetical principals


are fully displayed in the poem Thrushes – ?spontaneous, intuitive glorification


of life, akin to a bird?s song or Mozart?s music? (4:162). The four main sources


of Hughes?s inspiration mentioned are Yorkshire landscape, where he grew up as


a son of a carpenter, totemism studied by the poet at Cambridge and theories of


Charles Darwin and Herbert Spencer (4:161, 6:414). The main themes, as singled


out by I. Varnaite, are: nature, the world of animals, man, the relationships


between man and nature (5:61). Hughes often defies traditional poetical cannons,


imploring stunning contrasts and surreal imagery (4:162). He was also noted for


his language and laconism of style. According to V. A. Skorodenko, Hughes uses


contrasting images, unexpected free associations and ?sometimes vulgar words?


(6:416). I. Varnaite describes Crow and it sequels as ?repetitive, sometimes too


naturalistic and even

vulgar? (5:62). Like Hughes?s animals, man is also cruel


and predatory already in his early poetry (5:62). As I. Varnaite put it, to Hughes,


?the most admirable beings are the most ferocious and violent ones.? Similarly,


the critic Edwin Muir points out the ferociousness of Hughes? imagery by calling


it ?admirable violence? (9:9).This might be an argument in favour of those, who


see some fascist tendencies in Hughes?s verse (4:63, 5:62). G. Bauzyte observes


that in his negativism, Hughes is close to the American poet Emily Dickinson.


In his Manichaean vision of the world darkness often prevails over light, cold


over warmth, hatred over love (4:163). Speaking of predecessors, Hughes is said


to be kindred to Dylan Thomas in the way that they both celebrate the natural


and their images are taken from the nature (6:414). Hawk in the Rain, for instance,


has the feel of D. Thomas?s and M. Hopkins poetry, where the man becomes the joining


link between the earth and the ?fulcrum of violence?, the hawk figuring in the


poem, thus responding to the Thomas poetical credo ?the man is my metaphor? (4:163).


The critics also note differences between the two poets. By contrast with Thomas,


Hughes?s world is indifferent to suffering and pain it is filled with (6:415)


and, while Thomas is purely anthropomorphistic, in Hughes?s work, the human being


is viewed as a part of animalistic world. For Hughes, there is no great difference


between a man and a beast, inasmuch as stoicism and rational will are the only


qualities distinguishing people from animals and enabling them to resist the universal


chaos. In the opinion of A. Skorodenko, Hughes?s concept of the world fully unfolds


in his books published in the seventies Crow, Cave Birds and Gaudete!, where he


collaborated with the American sculptor Leonard Baskin, who drew the pictures,


which inspired the poems. Hughes? vision of the world in those cycles approach


the quality of a myth. Blood there figures as the ultimate metaphor and goes through


all stages of life – from the archetypal pulsation in primal unity to its complete


opposite, Littleblood. The principal idea in the latter books is that blood rules


the world, the governing motif for all actions being sexual drive to ensure the


output of offspring. Along other new tendencies, V. A. Skorodenko also observes


a shift in the poets outlook reflected in the poems written in the eighties, where


the man is no longer metaphysically solitary as in the earlier books, but ?becomes


a part of nature and through it of the whole of Universe? (6:417). I. Varnaite


points out the influence of Arthur Schopenhauer?s philosophy on Hughes?s verse.


According to her, ?many poems translate a number of Schopenhauer?s theses into


the language of modernistic poetry? (4:61). Robert Stuart interprets Hughes? works


in the light of Nitzscheanism, while other critics find some of Hughes? poems


being under Heidegger?s influence (ibid.). I. Varnaite also notes that the poet?s


worldoutlook is a complex one and cannot be one-sidedly simplified to one philosophical


school. Among possible influences she mentions folklore, myths and religions other


than Christianity. However, drawing parallels between Hughes?s work and Schopenhauers?s


philosophy, she writes that, to both of them, ?animate and inanimate nature have


the same essence and contain the element of the Will of the Universe?. I.Varnaite


concludes with the statement that ?Hughes is a nihilist? speaking of ?inner emptiness,


the dead universe, bleakness, the nothing, nothingness, brutal will…? and his


vision of future seems to be no more optimistic than the present and past (4:67).


1. Thom Gunn and Ted Hughes Selected Poems. London: Farber and Farber


Ltd., 1962. 2. Ted Hughes. Lupercal. London: Faber and Faber, 1985. 3. Ted Hughes.


The Hawk in The Rain. London: Farber and Farber, 1986. 4. XXa. Vakar? Europos


Literat?ra. II dalis (1945-1985). Vilnius: Vilniaus Universiteto leidykla, 1995.


5. Literat?ra Nr 36 (3). Vilnius: ISSN 0202-3296, 1994. 6. Anglijskaya Literatura


1945-1980 (ed. by Saruchanyan, A. P.). Moscow: Nauka, 1987. 7. Anglijskaya Poeziya


v Russkich Perevodach. XX Vek. Moscow: Raduga, 1984. – 848 p. 8. Ivasheva, Valentina


Vasiljevna. Literatura Velikobritaniji XX Veka. Moscow: Visshaya Shkola, 1984.


9. Walder, Dennis. Ted Hughes. Philadelphia: Open University Press, 1987. 10.


Walder, Dennis. Ted Hughes and Sylvia Plath. Great Britain: The Open University


Press, 1976. 11. Stuart, Robert. English Poetry 1960-1970. England: Cambridge


University Press, 1985. 12. The Oxford Illustrated History of English Literature


(ed. by Rogers, Pat). New York: University Press, 1990. – p. 486-489. 13. The


Cambridge Guide to Literature in English (ed. by Ousby, Ian). USA: Cambridge University


Press, 1991. – p. 484-485. 14. Hopkins, John. Guide to literary Theory and Criticism.


Baltimore: University Press, 1994. -775 p. 15. Lotman, Jurij Michailovich. Struktura


Chudozhestvennogo Teksta. Moscow: Isskustvo, 1970.

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