РефератыИностранный языкCaCandide By Voltaire Essay Research Paper My

Candide By Voltaire Essay Research Paper My

Candide By Voltaire Essay, Research Paper


My book report is on Candide by Voltaire and consists


of 326 pages. Voltaire’s Candide is the story of an


innocent man’s experiences in a mad and evil world,


and his struggle to achieve happiness without having


to work and taking the easy way out of all situations.


Everyone has to work and eventually they will achieve


happiness and joy but in Candide’s case, after a long


and difficult struggle in which Candide is forced to


overcome misfortune to find happiness, he concludes


that all is not that easy and that he must work in


order to find even a small amount of pleasure in life.


Candide grows up in the Castle of Westphalia


and is taught by the learned philosopher, Dr.


Pangloss. Candide is abruptly exiled from the castle


when found kissing the Baron’s daughter,


Cunegonde. Devastated by the separation from


Cunegonde, his true love, Candide sets out to


different


places in the hope of finding her and achieving total


happiness. On his journey, he faces a number of


misfortunes, among them being tortured during army


training, yet he continues to believe that there is a


"cause and effect" for everything. Candide is


reunited with Cunegonde, and regains a life of


prosperity,


but soon all is taken away, including his beloved


Cunegonde. He travels on, and years later he finds


her


again, but she is now fat and ugly. His wealth is all


gone and so is his love for the Baron’s daughter.


Throughout Candide, we see how accepting situations


and not trying to change or overcome obstacles


can be damaging. Life is full of struggles, but it


would be nonproductive if people passively accepted


whatever fate had in store for them, shrugging off


their personal responsibility. Voltaire believes that


people should not allow themselves to be victims. He


sneers at naive, accepting types, informing us


that people must work to reach their utopia (Bottiglia


93).


In Candide, reality and "the real world" are


portrayed as being disappointing. Within the


Baron’s castle, Candide is able to lead a Utopian


life. After his banishment, though, he recognizes the


evil of the world, seeing man’s sufferings. The only


thing that keeps Candide alive is his hope that


things will get better. Even though the world is


filled with disaster, Candide has an optimistic


attitude


that he adopted from Dr. Pangloss’ teachings. In


spite of his many trials, Candide believes that all is


well and everything is for the best. Only once, in


frustration, does he admit that he sometimes feels


that


optimism is "the mania of maintaining that all is well


when we are miserable" (Voltaire 41). Candide’s


enthusiastic view of life is contrasted with, and


challenged by the suffering which he endures


throughout the book. Voltaire wrote this book in a


mocking and satirical manner in order to express


his opinion that passive optimism is foolish (Richter


134).


Candide eventually learns how

to achieve


happiness in the face of misadventure. He learns that


in order to attain a state of contentment, one must be


part of society where there is collective effort and


work. Labor, Candide learns, eliminates the three


curses of mankind: want, boredom, and vice. In


order to create such a society, man must do the


following: love his fellow man, be just, be vigilant,


know how to make the best of a bad situation and keep


from theorizing. Martin expresses this last


requirement for such a society succinctly when he


says, "Let’s work without speculating; it’s the only


way of rendering life bearable" (Voltaire 77).


One of the last people that Candide meets in


his travels is an old, poor Turkish farmer who


teaches Candide a lesson which allows him to come to


terms with the world and to settle down


happily. The revelation occurs when Candide and his


friends hear of the killing of two intimate


advisors of the sultan, and they ask the Turkish


farmer if he could give them more details about the


situation.


Upon learning that this man did not own "an enormous


and splendid property" (Voltaire 76), but rather a


mere twenty acres that he cultivates with his


children, Candide is startled. He sees that the man


is


happy with his life, and at that point Candide decides


to build his own life around the principal of being


productive. He decides that all he needs to be happy


is a garden to cultivate so that he, too, can keep


from the three great evils.


Candide’s garden symbolizes his surrender to


the world and his acceptance of it. He eventually


realizes that his former ambitions of finding and


achieving a perfect state of happiness were fulfilled,


though his successes were not as great as he had


wished. Instead, he has found happiness in a simple


way of life. He also learns that everything in life


is not evil, which he perceived to be the case while


undergoing misfortunes. He also concludes that Dr.


Pangloss was right all along, "everything is for the


best."


Throughout the entire book, we observe Candide


searching for happiness, sustained by his


dream of achieving that happiness. He believes, in


his optimistic way, that he will find Cunegonde, his


true love, and Dr. Pangloss, his mentor, and all will


be well. When Candide is reunited with both he


realizes that he was right not to lose hope. In


essence, it was Candide’s optimism that keeps him from


a


state of total dejection, maintaining his sanity


during troubled times. Candide eventually achieves


happiness with his friends in their simple, yet full,


lives. The book’s ending affirms Voltaire’s moral


that


one must work to attain satisfaction. Work helps


Candide overcome his tragedies and enables him to


live peacefully and in contentment. The message of


Candide is: "Don’t rationalize, but work; Don’t


utopianize, but improve. We must cultivate our own


garden, for no one is going to do it for us"


(Richter 161).

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