РефератыИностранный языкCuCultural Conservation Essay Research Paper One problem

Cultural Conservation Essay Research Paper One problem

Cultural Conservation Essay, Research Paper


One problem with cultural conservation:


To put it simply, and its not a problems that only conservatives very often confuse


(or conflate ethics and aesthetics. When Gertrude Himmererfarf lambastes out (as she


perceives it) ‘amoral, ’sexually deviant’ and ‘polymorpously perverse’ culture she is


primarily responding to something that she finds culturally foreign and aesthetically


threatening.


I agree with her that values are oftentimes a good thing, but only when they are


born of an ethical and pragmatic perspective, not an aesthetic one.


The conservatives want a seemingly neat and compartment society wherein stable


appearances are maintained and archaic cultural archetypes are adhered to religiously. I


grew up in a world of cultural archetypes. I grew up with white businessmen going to


office buildings while their wives stayed at home and their kids went to school. or , more


accurately, I grew up with alcoholic, adulterous business men who lives culturally insular


lives while their wives took sedatives and smoked cigarettes and vented their frustrations


on there kids, and these same kids took reams of drugs, got abortions, drove drunk, and


victimized the weaklings. I grew up in what most conservatives would consider a utopia;


lots of money, prestige, cultural cohesion, and good conservative values.


But their values were in fact aesthetics, and maintaining these aesthetics ruled and


ruined their lives. Almost everyone in this suburban bourgeoisie system hated their lives,


but because they had been brought up to worship aesthetic myths they felt that to


question them was an admission of personal failure.


What are these myths? they’re old and platitudinal but I’ll trot on them again:


that’s money makes you happy, that society is right and that poverty is bad, that


maintaining convention in every aspect of your life is the ultimate good, that aberrance


from these ideas is sin. ect.


I’m not going to say that the polar opposites of the clichés is true, that would be


one of the failings of the radical left. I believe that for the most part these criteria are


irrelevant. Money can make life easier, but it also can make life miserable. Poverty can


be bad but it can also be fine. Convention has some good points and some bad points

.


What it all comes down to is flexibility that should allow for the well being of the


individual without compromising the rights of other individuals.


When conservatives trot out their litany of evils-homosexuality, single parent


families, multiculturalism, ect. I’m always asking ‘why?’. If people are happy being gay


then whets wrong with that? it may be a lifestyle that’s aesthetically different from what


we’ve been brought up with, but so what? and single parent families? better a loving


single parent family than a ‘conventional family’ wherein the parents hate each other and


the father is a demagogue.


One reason that we have such a wide variety of alternative lifestyles is that the


conventional lifestyles that the conservatives champion are often quite flawed and


restrictive.


Restrictive mores can be terrific when applied to peoples violent impulses, but


restrictiveness is terribly unhealthy when its used to get people to conform to arbitrate


social archetypes. This restrictiveness can make people feel inadequate and inferior and


it needs to be done away with.


If someone’s gay, let them be gay. If your son wants to marry a black woman (or


white or yellow or Muslim) then let the,. We need to love each other and support each


other even if we choose to live in alternatives but harmless ways. Obviously if your son


is a rapist or a wifebeater or a child molester then you need to question your support of


his actions and values.


I’m not championing a retreat for responsibility. I believe that personal and


social well being is built upon and foundation of hard work, loyalty, honesty, diligence,


respect, tolerance, and other good ‘values.’ But it doesn’t matter what the cultural


manifestation of the values looks like. It can be straight or gay or male or female or


black or white or anything as long as its respectful and makes the practitioner feel well.


So my advise to cultural conservatives (and others) would be to cultivate an


approach to values based on principles rather than aesthetics. I would also like to say


that any pronouncements on the values of others, especially pronouncements veering into


the pre-scriptive realm, need to be cautious, pragmatic, logical and not just the typically


hateful and reactionary vacuities that we’ve grown so accustomed to.

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